Lecture 43 – Three Basic Personality Types: Reason, Emotion, Will | Abbreviated Version

P1             How can you recognize your inner conflict unless it manifests outwardly? Only then can you become aware of the hidden part in you that deviates from divine law. Because the deviation is negative, it must materialize as something you feel in a disharmonious way. Just turn your attention to your own inner reactions, my friends, when you feel unjustly treated or hurt, and you will see that your very own prayer was answered. When you see your inner error, all the friction between you and your brothers and sisters will disappear like snow in the sun.

P2             Many of you are filled with the sincere desire to unite with God, but before you can do so, you must find the many little opportunities to unite with your fellow human beings, to practice humility and love leaving out your pride and ego and proving that what you mean is serious.

There are three basic types of human personality. The first type governs his or her life and reactions mainly with reason. The second type does so mainly with emotion, and the third does so with the will. Those who conduct their lives mainly by the reasoning process are apt to neglect the emotions. They are afraid of emotions. They thwart and cripple them, and in doing so they cripple one of the most important instruments in life, namely, the intuition. Those who are afraid of emotion cannot trust their intuition, because intuition is blurred by their fear of it, by their distrust of its supposed intangibility.

The reason-type often secretly looks down on the emotion-type. He or she is proud to be so steeped in the reasoning process. And the will, which is not necessarily self-will, is, in this type, used mainly to follow deductions made with the reasoning process, seldom paying attention to the emotions or intuitions, which also should be heeded. Such a person of reason is often an intellectual, perhaps a scientist. He or she is often an agnostic or even an atheist, who tends to be materialistic.

P3             The reason-type uses will premeditatedly, often overcautiously, whereas the emotion type is carried away by emotions and uses willpower unconsciously and erratically. The emotion-type is equally one sided. Predominantly emotional people often pride themselves that only they are capable of truly feeling. They secretly look down on people they derogatorily label “intellectuals.”

Due to their overemphasis on the emotional side, they neglect the equally important reasoning functions of thinking, discriminating, selecting, and weighing. But the emotion-type uses will chaotically and impulsively, without planning or deliberation. Submerged in unchanneled instincts rather than constructive intuition, such a person loses balance in life.

P4             For example, a basically emotional person chooses, because of fear and immature currents, a mask of intellectuality that is foreign to her or his true nature. Such a person may appear outwardly very calm and controlled, but inside is caught in a storm of emotions, unable to find peace until starting to work toward achieving a proper balance.

Will is supposed to be a servant, never a master. The will-type makes a master of the servant. The will-type thinks or feels something to the effect of, “The reason-type is just an intellectual who talks well and has wonderful theories, but it is all in the abstract. Nothing is accomplished by that. Nothing is achieved. I am the achiever.” The person of will, for whom the servant is the master, is out for achievement and tangible results. This focus tends to make such a person impatient and apt to forfeit the very result he or she seeks. It cripples the reasoning process, which, joined with the emotional nature, leads to wisdom.

The will-type tends to lose sight not only of caution but also of many aspects and considerations of life that are essential in order to gain truth for the self, for others, as well as for any given situation. Emotions are acceptable to the will-type only so long as she or he remains master of them; otherwise, emotions might hinder this person’s aim.

P5             The perfection of the reason-personality would be the Angel of Wisdom. The perfection of the emotion-personality would be the Angel of Love. The perfection of the will-personality would be the Angel of Courage. Balance depends on the way the currents are distributed; on how the distribution works in cause and effect; on the way one current strengthens another instead of weakening it, as happens in the disharmonious, unpurified being. Had the Fall not happened, all spirits would have become truly divine in every conceivable respect, instead of being specialists in one particular aspect.

P7             A positive attribute can originate in either a positive or a negative motive or current. In addition to its pure background, any quality may be motivated by negative tendencies. But the natural and positive extension of will is courage. Both will and courage are active. In your time, there is a further means, (to contact the divine spark) the medicine of the soul that you call depth analysis.

—The Pathwork® Guide