By now, we’re starting to realize the true nature of reality, which is made up of more than what we can touch and feel. It includes the forms that are created by our opinions and beliefs, as well as our emotions and our attitudes. The stronger and deeper our convictions, the more substantial are the forms that exist in our soul.
Freedom with no responsibility sounds like Utopia, but it doesn’t exist. We pay a high price for insisting on this illusion.
The soul forms we weave from the truth will last forever—they are indestructible. They simultaneously exist in a Spirit World of light, and shower us with happiness and harmony. So when we harbor truthful opinions and feelings, we feel lucky.
Untrue convictions and emotions, on the other hand, have a limited life. They only last as long as the distorted attitudes prevail. But the more strongly we hold onto these mistaken aspects, the more we take a hit in terms of their impact on our lives. They might be “unreal,” but their form can be quite substantial.
We’re not making things up, then, when we describe our spiritual path in terms of a landscape. There will be thorny areas and steep cliffs. The way will sometimes be tedious and treacherous, and it will be stony. Thankfully, there will also be restful meadows and great expanses filled with light. These are what will carry us forward to the next hurdle we must get over.
This isn’t just symbolic; such forms actually exist. They are the sum total of all we think and believe and feel. It’s our inner reality that’s creating the obstacles. Which means that’s where we must search with uncertainty, making our way through the dark. That’s where we must do our work.
Our convictions and wrong conclusions about life become more powerful when they slip down into the fog of our unconscious. This actually makes perfect sense. Because anything that is out in the light for us to look at, is open for being corrected if it’s not right. This way, when something happens in life, it might change the way we look at things.
Too often, we don’t know what conclusion we’ve drawn. As a result, we won’t know to reconsider it and possibly change it when we’re exposed to new information. Down there in the dark, it becomes rigid and therefore even less apt to change.
It’s not hard to see then how a form created from an untruth could become a serious stumbling block for us. This is why it’s so important to unearth what’s buried in our unconscious.
The abyss of illusion
There’s one soul form worth talking about specifically. Because it exists in each and every one of us to some degree. This form is shaped like an abyss, and it’s made completely out of illusion. We could call it then, an “abyss of illusion.” This abyss isn’t real, but it sure seems like it is. Until, that is, we take the steps necessary to see it for what it is—an illusion.
We might feel like we’ve fallen into this abyss when we can’t accept that this is an imperfect world. Or when we can’t, no matter how hard we try, let go of our self-centered self-will. It’s not even that we want something harmful or bad. It’s just that we want to have everything our own way.
When we’re caught in this abyss—and we might not have thought of it quite this way before—we are really in fear of not getting our way. Of course, this isn’t all of us. But in some part of our life, this odd inner form—this terrifying abyss—exists. And it’s in our best interest to go hunting for it.
When we find it, we’ll know the truth of these words.
What we need to discover
The size of this abyss varies for everybody. But whether it’s a crater or a dip, we can dissolve it only by becoming aware of it and then giving ourselves up to it. In other words, we have to look this threat right in the eye and not blink. Then we can start to see that this illusion isn’t really a threat at all.
Let’s say someone doesn’t like us. Or they don’t behave the way we want them to. This, in itself, is not a threat. Likewise, it’s not a disaster to look at ourselves and see that we are, in some way, inadequate. But we won’t actually know this unless and until we find this out for ourselves.
Once we accept that we are in some way inadequate, or we accept that the other is, we’ll be able to give up our self-will that demands perfection. But before this, it will feel like we are in grave danger if we yield, if we let go, if we give in to this apparent abyss. It feels like we are trapped inside this abyss. And yet the only way out is by letting go and completely falling in.
When we do, we’ll discover that something amazing happens. We don’t crash. And we don’t perish. We float. In the moment of feeling the buoyancy of truth, we’ll realize that what made us tense—what filled us with anxiety and fear—was as big an illusion as this abyss. With this new reality, we’ll be able to now see that nothing truly adverse ever happens to us.
It’s wishful thinking to hope this abyss is going to disappear by itself. The only way for it to vanish is by taking the risk, little by little and then over and over, to plunge into it. The good news is that it gets easier every time we do this.
This will happen every time someone does something we don’t agree with. Or when someone shows up with a fault. Or perhaps we feel fear about a frustration we’re not able to rationalize away. All these threaten our world of Utopia.
We feel our life is at stake if this is not a perfect world. This is the phantom fear we must plunge into. Because this is the abyss. And we’re teetering on the edge of it. But remember, it’s an abyss built completely out of illusion.
What would Utopia look like?
So if Utopia were real, what would it look like? First let’s explore it from the view of the young, immature aspects of the human personality. This is what we might call the inner child, which is the part that gets lost in life-or-death struggles.
Here, Utopia means we get everything we want, how we want it and when we want it. We also want to have total freedom—with no responsibility. In the childish parts of our beings, this is exactly what we want.
We want there to be this great, all-loving authority who takes care of us. They will steer our life in the direction of us always getting what we desire. We get to make all the decisions. And when everything goes well, we get to take credit for it. But if anything bad should ever happen, it should never be our fault. Then we don’t want there to be any connection whatsoever to what we did and how things turned out.
Actually, we get very good at this type of subterfuge. We successfully cover up—at least in our own minds—that we are in any way connected to the bad things happening around us. This means now it takes a great deal of effort to make the connections. All this is due to the fact that to the immature parts of ourselves, we wish to make an outer authority responsible for what goes wrong.
Boiling it down, we want freedom without responsibility. We want an indulgent, pampering god who spoils us. If we can’t find such a god—and of course, we cannot—we call God a monster and turn away from God altogether.
Then we turn around and project our expectations for this indulgent God onto the people in our lives. Or maybe we’ll put them on a philosophy, or a teacher. It doesn’t matter who or what we pin them on, as long as we don’t have to give them up. This then becomes a basic element of our God-image. It’s made up of everything we unconsciously believe to be true about God, but which has no merit.
We each need to search our own souls for how and where this is true for us. Where do we desire utter freedom without self-responsibility. It might be flagrant, or it might be sneaky and indirect. But without a single exception, this exists somewhere in all of us.
Why Utopia is an illusion
Surely, if it were possible to be free and totally not responsible for anything, that would be Utopia. But sadly, it is impossible. We can’t be both free and have no responsibility. To whatever extent we shift responsibility off ourselves and onto someone or something else, to that degree we curtail our own freedom. We enslave ourselves. It’s as simple as that.
We can see how this principle applies to the world of animals. Our pets have no freedom, but they also aren’t responsible for getting their own food and shelter. Wild animals, however, are free—or at least freer—but they are responsible for looking after themselves.
This law applies wherever we look. It’s in our choice of work as well as our choice of government. The place we’ve overlooked it the most, though, is within our own souls. If we don’t take responsibility, to the degree we can, we have to forfeit freedom.
There are immature parts of ourselves that are specifically avoiding making this connection. Our inner child wants one thing—Utopia—but this doesn’t exist. For Utopia is an illusion. And the price we must pay for maintaining this illusion is extremely high.
The more we try to evade paying a fair price for freedom—in this case, the price is self-responsibility—the higher the toll. This operates according to unavoidable spiritual laws.
Any time we observe a disease in our soul, which then shows up in the body, there has been an evasion of paying a necessary price. We insist on having our way, and we want it to be easy. But in the long run, we pay a higher price for avoiding our part.
Part of this price is the enormous waste of energy and effort we put into forcing life to meet our demands. We would shudder if we could see just how much inner emotional energy we waste on this. But if we let go of this illusion, we could be using that energy quite differently.
We’ve become so afraid, though, of taking self-responsibility. By now, our fear of it has become a large part of our abyss. We fear that if we assume self-responsibility, we will fall right in and be swallowed up whole. So we keep straining in the opposite direction, using up precious personal resources.
Now it appears to us that giving up the world of Utopia is tantamount to jumping headfirst into this abyss. It seems like a huge danger to let go of our demand to always have our way. We strain against this with all the might of our spiritual muscles. But leaning away from the edge of the abyss uses up valuable strength for nothing. We literally fear we’ll be miserable if we have to give up our demand for Utopia.
From this precarious stance, the world becomes hopeless and bleak. We can never be happy because buried in our unconscious is this mistaken concept that happiness requires utter perfection in all ways. Yet none of this is true. It’s all part of a grand illusion.
Giving up Utopia doesn’t make our world bleak. There’s no reason to despair over letting go of our childish demands for 100% immediate satisfaction. And yet, this is what we’re all afraid of doing.
The only way to discover that this is a total illusion is to, first, feel that this exists inside. We can notice where it shows up in daily life. And in that moment, we need to marshal the courage to leap into it. Otherwise, it will never dissolve.
A general misconception about life
Underpinning our unreasonable desire for freedom without taking responsibility is a general misconception about life. And it will be supremely important for us to see this one. It is this: We believe that harm can come to us through the arbitrariness of life. That we can be harmed by fate or by the god we hold an image, or wrong conclusion, about. Or through the ignorance and cruelty of others.
This fear is an illusion—it’s an abyss. And the only reason it exists is because of the way we avoid self-responsibility. For if we don’t want to be responsible for our life, someone else must be.
If we were not tenaciously clinging to our notion of Utopia—where we enjoy complete freedom without taking any responsibility—we would indeed be independent. We would be the captain of our own ship. We would be the ones—we would be the only ones—creating our happiness and our unhappiness.
By seeing how all the inner connections and chain reactions work, we’d have no fear that we could become a victim. For we would be able to link up every unfavorable incident in our lives with some wrong inner attitude—regardless of how wrong the other might also have been.
But it was never their wrong that affected us. It was only that their wrong may have had an effect on our already existing inner wrong. Once we see this, we will lose the fear that we are helpless.
We are only helpless because we make ourselves so when we shift responsibility away from ourselves. When we look at things this way, we begin to see the heavy price we pay for insisting on Utopia. We pay every day with our fear.
But in truth, we can’t possibly be harmed by any wrong action or shortcoming of someone else. This is true, no matter how much it may seem otherwise on the surface. But that is not the level at which we find true reality. We must go to the root of things. We must find the forms that we create.
Gaining freedom from Utopia
When we refuse to look below the surface, it is because we refuse to let go of our hope that the world of Utopia can be ours. Then we must go on fearing people and their judgments and wrongdoings. We might like to think we are a victim, but that doesn’t make it true. And remaining in this state of mind is a sign that we refuse to accept self-responsibility.
Even in a mass disaster, of which humanity has seen quite a few, some people will be miraculously spared, and others will not. We can’t explain this away by claiming coincidence. Or by saying it was an act of a monster-god who picks favorites and punishes the rest. Or who rewards good behavior and throws the remainder into the fire.
God is in each of us. And that divine, godlike part of us regulates things in such a wonderful way that all our wrong attitudes are bound to come to the surface. Some come more strongly at one time or another. But all are eventually going to come up.
All our inner errors and wrong attitudes will be activated by the apparent faults and wrong deeds of other people. We’re like tuning forks, with one note from one person making the other one sing. So it stands to reason that if we don’t have errors inside us that resonate, we won’t respond.
As we do this work of self-discovery, we want to find the corresponding note in ourselves that is vibrating due to provocation from another. Then we’ll stop feeling like a victim. Even though a part of us enjoys pointing fingers, it’s a doubtful joy. It makes us weaker and, in the end, it is always bound to make us feel more fearful. And this fear is what keeps us in chains.
Embracing self-responsibility
Once we see how everything fits together, we’ll have to come face-to-face with our own inadequacy. But doing so will serve to make us stronger, not weaker. It will set us free. We must train ourselves to follow this road all the way. Our goal is to find the vibrating notes in ourselves instead of blaming others for making noise.
We must first locate our own contribution, no matter how faint. Then we must travel all the way through the unwelcome inner experience. Afterwards, we’ll no longer be afraid of the world.
If we have done this and we still fear the inadequacy of others, we only scratched the surface. Maybe we unearthed some contributing factor. But we didn’t get the whole piece. By failing to uncover the whole truth, we failed to surface the importance of self-responsibility. Because once we saw this, we would naturally no longer want to shy away from it.
What’s more, if we do this work right, we won’t feel guilty about what we find. With the right approach, there’s just no room for that. Guilt, underneath, is really a form of self-pity. We’re saying, “I can’t help being the way I am. So I must feel guilty for what I can’t help.” Without such self-pity, we wouldn’t feel the guilt that does nothing but stifle our efforts to find out more about ourselves.
If we’re going to go digging around in our unconscious, we’re going to find dirt. We’ll uncover errors, faults and unpleasant attitudes. But seeing these requires no guilt on our part. These are our inadequacies that we are perfectly capable of facing and owning up to. Life on planet Earth is not Utopia, and we aren’t perfect. This is not a tragedy.
We need to grow up
An integral part of being a grown-up and making independent decisions is that we are bound to make mistakes. The child in us who still clings to Utopia, however, believes we must always be perfect. To make a mistake is to fall into the abyss. The antidote is to jump in, make a mistake, and discover that we float.
It’s the infantile part of us that thinks we will perish. This part must then also think that making independent decisions—ones for which we are responsible—is a major struggle. We need to search deeply before discounting this in ourselves, as this might be really subtle and very hidden.
Here we are, back at the starting line. We get taken in by this illusion that we must never be inadequate. This leads us to reject self-responsibility while continuing to wish to be free. In addition, we believe we must never err. Through our fear of making mistakes and our guilt for being inadequate, we make ourselves miserable. And all of this—truly all of this—is based on illusion.
We don’t need to completely dissolve this abyss to feel liberated to a great degree. It’s enough to see and observe its existence and effect on us. With this, we can make some attempts to connect outer happenings with inner errors.
Realizing that the world is not arbitrary will free up so much energy that, until now, has been uselessly running on fear. As such, we’ll find more creativity streaming forth from our real selves than we ever thought possible.
The right understanding
Perhaps we’re wondering, “Why haven’t I heard of this before? Why has this spiritual teaching been so obscure?” There’s a very good reason for this. Humanity has needed to reach a certain level of development first. In particular, we had to learn to understand and work with duality. Then this knowledge could be used in the right way. For if we misunderstand it, we could certainly misuse it. And that could be quite harmful indeed.
If our Lower Self is masquerading through our life, we could say to ourselves, “You know, I can be as selfish as I want, and who’s to be harmed? My wrong actions only affect me.” Of course, that is not what has been meant here. And this, in itself, seems like a complete contradiction to what has just been said.
On the one hand, we’re saying that someone else’s wrongdoings can’t harm us. And at the same time, we’re saying that if we go ahead and follow the instincts of our Lower Self, we can be harmful to others. But both things are true. And both can be untrue, if taken in the wrong sense. This is one of those apparent paradoxes that we must sit with in meditation so that we can find the truth behind the words. They are not a contradiction.
How we affect each other
Here’s another aspect to consider that may help in resolving this apparent paradox. We are aware that the human psyche is made up of various levels, which some call subtle bodies. On whichever level of our being we send out communications to others, on that same level will they respond. What comes from our Real Self will interact with the divine, Real Self of the other. What emanates from our mask will trigger the mask, or defenses, of the other person.
This means that what’s in the unconscious of one person is always affecting the unconscious of others. For instance, if a person is being reticent and shy, this causes the person they are communicating with to react in kind, even though it may be expressed in a different way. If we’re not being genuine or are acting out of pride, the other will send something similar back our way. But if we’re genuine and spontaneous, we’ll receive this back in response.
This isn’t hard to observe in ourselves if we are willing to tune into less obvious layers of our personality. Then we can compare how what we gave out matched what we got back. If we start doing this, we’ll stop being deceived by appearances. Maybe our shyness is out in the open while another’s is masked over by brashness. But both are coming from the same inner level.
We can begin to sort out this kind of interaction. Then we’ll be able to see how it’s possible that we’re never harmed by another person. And yet it would be harmful to go ahead and act out against others by indulging our baser Lower Self instincts. In our work, we must keep following these threads and moving along this path. Eventually, we’ll discover the truth of these words. Then our whole life must change.
We can set ourselves free
We shouldn’t just accept these words intellectually. Rather, we must put them to good practical use, experiencing them in ourselves and in our lives. Then we can work in the proper direction, aligning with our utter resolve to find and live in truth.
If we go this way, we’ll know that nothing can come our way that’s not self-produced. And that this is not something to feel ashamed about. We must see whatever is being out-pictured in our lives. And we must correct the inner errors that are hard to admit. We can then view them as being good and constructive medicine.
We’re not victims. And we don’t need to fight to make ourselves perfect. But we do need to fight to become more whole. By working this way and applying these truths, we can set ourselves free.
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Read Original Pathwork® Lecture: #60 The Abyss of Illusion – Freedom & Self-Responsibility
